Mark C. Watney watches Martin Heidegger’s kitchen encounter. Tears seeped through the onion’s flaky skin as it sat in misery before Herr Heidegger. “I just cannot seem to find myself!” the wretched ...

Thus, for modern-day followers of both Rousseau and Locke, forced vaccination should be seen as ethically justified during ...

The ambition for de-extinction resonates with transhumanism – a movement that champions using technology to enhance human, ...

Tallis in Wonderland Revisiting the Ontological Argument Raymond Tallis contends that a definition of God cannot necessitate ...

We should all live according to Nature. No, I don’t mean that we should run naked into the forest and hug trees (though there’s nothing necessarily wrong with that). I mean that if we want to be happy ...

Norman Schultz wonders when working is wrong. [Issue 170: October/November 2025] This site uses cookies to recognize users and allow us to analyse site usage. By continuing to browse the site with ...

Jesse Prinz argues that the source of our moral inclinations is merely cultural. Suppose you have a moral disagreement with someone, for example, a disagreement about whether it is okay to live in a ...

Academician Abdusalam A. Guseinov on pacificism and the perspective of the infinite beginning. The idea of nonviolence entered into the cycle of Russian ethics on the wave of Mikhail Gorbachev’s ...

Anita Silvers describes a booming area of philosophical enquiry and explains how considering the perspectives of the disabled can help philosophy in general. Philosophers analyze and assess those ...

Not as much as some people think, says Phil Badger. What is being referred to when we speak of ‘The Enlightenment’ is not always easy to pin down, but in broad terms, it can be considered as an ...

The first English version of a classic essay by Peter Wessel Zapffe, originally published in Janus #9, 1933. Translated from the Norwegian by Gisle R. Tangenes. One night in long bygone times, man ...

In his Introduction to Lectures on the Philosophy of World History (1837), Hegel argues that there are three ways of doing history. The first of these is original history. Original history refers to ...